History Unplugged Podcast

On July 9, 1860, a violent mob swept through the Christian quarters of Damascus. For eight days, violence raged, leaving 5,000 Christians dead, thousands of shops looted, and churches, houses, and monasteries razed. The sudden and ferocious outbreak shocked the world, leaving Syrian Christians vulnerable and fearing renewed violence. Rogan is today’s guest, and author of “The Damascus Events: The 1860 Massacre and the Making of the Modern Middle East.” Drawn from never-before-seen eyewitness accounts of the Damascus Events, Rogan tells the story of how a peaceful multicultural city came to be engulfed in slaughter. He traces how rising tensions between Muslim and Christian communities led some to regard extermination as a reasonable solution. Rogan also narrates the wake of this disaster, and how the Ottoman government moved quickly to retake control of the city, end the violence, and reintegrate Christians into the community. These efforts to rebuild Damascus proved successful, preserving peace for the next 150 years until 2011.Although history does not offer a road map for solving contemporary problems, it does illustrate the depths of possibility.See omnystudio.com/listener for privacy information.

Silk—prized for its lightness, luminosity, and beauty—is also one of the strongest biological materials ever known. More than a century ago, it was used to make the first bulletproof vest, and yet science has barely even begun to tap its potential. As the technologies it has inspired—from sutures to pharmaceuticals, replacement body parts to holograms—continue to be developed in laboratories around the world, they are now also beginning to offer an alternative to such modern materials as plastics.But it’s history goes much further back, Starting with 1,000 years ago, as caravans crossed Eurasia to transport silk from China to Europe; and at least as far back as 6,000 years, when silk was first used in funeral rituals.Today’s guest is Aarathi Prasad, author of “Silk: A World History.” She wrote a cultural and biological history from the origins and ancient routes of silk to the biologists who learned the secrets of silk-producing animals, manipulating the habitats and physiologies of moths, spiders, and mollusks. Because there is more than one silk, there is more than one story of silk. More than one road, more than one people who discovered it, and wove its threads.See omnystudio.com/listener for privacy information.

Nobody blossomed late in life like Frank Lloyd Wright. He was written off as a has-been by middle age after a promising start. Between 1909 and 1929, Wright’s career was marked by personal turmoil and a roller coaster of career-related ups and downs. In these years, before he completed the buildings, we know him for today, Wright’s career was so far gone that most critics had written him off as a product of the 19th century.But to everyone’s surprise, after the Great Depression, Wright, now in his seventies, emerged from total career chaos to create one of America’s greatest icons. From this time forward, his career surged, so much so that one third of all his buildings were constructed during the last 20 years of his life.An oft-overlooked aspect of his life is that the Great Depression played a key role in Wright's resurgence. The Depression disrupted the practice of architecture substantially, to the extent that most architects of the 1920s simply closed up shop. Unwilling to give up, Wright instead figured out ways to practice architecture during the Depression without building any buildings. And, the choices he made during this period gave rise directly to the American icon, Fallingwater. In the end, Wright stands alone as the only “big name” architect to survive the Depression years.Today’s guest is Catherine Zipf, author of “Frank Lloyd Wright’s Fallingwater: American Architecture in the Depression Era.” We explore Wright's career at its lowest moment, the years of the Great Depression, before his comeback as America's greatest architect.See omnystudio.com/listener for privacy information.

Frederick Rutland was an accomplished aviator, British WWI war hero, and real-life James Bond. He was the first pilot to take off and land a plane on a ship, a decorated warrior for his feats of bravery and rescue, was trusted by the admirals of the Royal Navy, had a succession of aeronautical inventions, and designed the first modern aircraft carrier. He was perhaps the most famous early twentieth-century naval aviator.Despite all of this, and due mostly to class politics, Rutland was not promoted in the new Royal Air Force in the wake of WWI. This ignominy led the disgruntled Rutland to become a spy for the Japanese government. Plied with riches and given a salary ten times the highest-paid admiral, shuttled between Los Angeles and Tokyo where he lived in large mansions in both Beverly Hills and Yokohama, and insinuating himself into both LA high society and Japan’s high command,Rutland would go on to contribute to the Japanese navy with both strategic and technical intelligence. This included scouting trips to Pearl Harbor, investigations of military preparedness, and aircraft technology. All this while living a double life, frequenting private California clubs and hosting lavish affairs for Hollywood stars and military dignitaries in his mansion on the Los Angeles Bird Streets.Supported by recently declassified FBI files and by incorporating unique and rare research through MI5 and Japanese Naval archives that few English speakers have access to, today’s guest, Ronald Drabkin, pieced together this story in his new book “Beverly Hills Spy: The Double-Agent War Hero Who Helped Japan Attack Pearl Harbor.”See omnystudio.com/listener for privacy information.

Piracy didn’t spring into existence in the 18th century Caribbean. It has existed as long as there has been commercial shipping and people to steal the goods. There were medieval pirates. Vikings loved robbing ships in the Baltic and North Seas. The Romans dealt with pirates in the Mediterranean, and the Greeks and Carthaginians before them. Pirates are as much part of history as armies, taxes, and temples. Why do we associate pirates with one specific time and place in the 18th century Caribbean with eye patches and peg legs?Today’s guest is Katherine Howe, author of “The Penguin Book of Pirates.” We go behind the eye patches, the peg legs, and the skull and crossbones of the Jolly Roger and into the no-man’s-land of piracy that is rife with paradoxes and plot twists We look at real maritime marauders like the infamous Blackbeard; the pirates who inspired Jack Sparrow in Pirates of the Caribbean,Stede Bonnet in Max’s Our Flag Means Death, and the Dread Pirate Roberts in The Princess Bride; the egalitarian multi-ethnic and multilingual crews that became enmeshed in historical horrors like the slave trade; and lesser-known but no less formidable women pirates, many of whom disguised themselves as men.See omnystudio.com/listener for privacy information.

Between 1940 and 1943, Polish diplomats based in Bern, Switzerland, engaged in a remarkable – and until now, almost completely untold – humanitarian operation. This operation was one of the largest actions to aid Jews of the entire war and far eclipsed the better-known efforts of Oskar Schindler. In concert with two Jewish activists, these diplomats masterminded a systematic program of forging documents for Latin American countries that were smuggled into occupied Europe, in an attempt to save the lives of thousands of Jews facing extermination in the Holocaust.Today’s guest is Roger Moorhouse, author of “The Forgers: The Forgotten Story of the Holocaust’s Most Audacious Rescue Operation.” We look at the heroism of a group of ordinary men whose actions were part of a wider story of the Polish Underground resistance.See omnystudio.com/listener for privacy information.

The Clotilda was the last slave ship to land on American soil, docked in Mobile Bay, Alabama, in July 1860—more than half a century after the passage of a federal law banning the importation of slaves, and nine months before the beginning of the Civil War. Five of its passengers, ranging in age from two to nineteen when kidnapped, died between 1922 and 1940.Today’s guest is Hannah Durkin, author of “Survivors of the Clotilda: The Lost Stories of the Last Captives of the American Slave Trade.” We follow their lives from their kidnappings in what is modern-day Benin through a terrifying 45-day journey across the Middle Passage; from the subsequent sale of the ship’s 110 African men, women, and children in slavery across Alabama to the dawn of the Civil Rights movement in Selma; from the foundation of an all-black African Town (later Africatown) in Northern Mobile—an inspiration for writers of the Harlem Renaissance, including Zora Neale Hurston—to the foundation of Gee’s Bend Quilters Collective—a black artistic circle whose cultural influence remains enormous.See omnystudio.com/listener for privacy information.

As the popular narrative goes, the Civil War was won when courageous Yankees triumphed over the South. But an aspect of the war that has remained little-known for 160 years is the Alabamian Union soldiers who played a decisive role in the Civil War, only to be scrubbed from the history books. One such group was the First Alabama Calvary, formed in 1862. It went on raids that destroyed Confederate communications and also marched with Sherman’s forces across the South. They aided the fall of Vicksburg and the burning of Atlanta.Today’s guest is Howell Raines, author of “Silent Cavalry: How Union Soldiers from Alabama Helped Sherman Burn Atlanta—and Then Got Written Out of History.” As Raines has pieced together, Union General William Tecumseh Sherman’s decisive effort to burn Atlanta was facilitated by an unsung regiment of 2,066 yeoman farmers and former slaves from Alabama—including at least one member of Raines’s own family.So why have the best-known Civil War historians, including Ken Burns and Shelby Foote, given only passing – or no – attention to this regiment of southerners who chose to fight for the North – a regiment that General Sherman hailed as one of the finest in the Union? We explore this question through an account of Alabama’s Mountain Unionists and their exploits, along with investigating why they and others like them were excised from the historical record.See omnystudio.com/listener for privacy information.

Veterans of World War 2 are called the Greatest Generation for their uncommon courage and self-determination. Whether this descriptor is true or part of America’s self-mythologizing during the 20th century is a challenging question, one that Andrew Biggio, a veteran of the wars in Iraq and Afghanistan, worked to answer.Biggio found that many were brave, but they were all ordinary men who also shared in humanity’s weaknesses and flaws while responding to the call of duty. Biggio is today’s guest and author of “The Rifle 2: Back to the Battlefield.” He shares first-person accounts from the last of the soldiers, sailors, airmen, and Marines who fought the most dreadful war in history.The idea for his first book “The Rifle” was simple: travel across the country with a 1945 M1 Garand, the basic U.S. fighting rifle of World War II, ask combat veterans of that war to sign it, and listen carefully as the sight, touch, and feel of that rifle evoke a flood of memories and emotions. In this follow-up book, Andrew Biggio once again reveals the astonishing effect his M1 Garand had on the old warriors who held it.See omnystudio.com/listener for privacy information.

In the midst of the Great Depression, punished by crippling drought and deepening poverty, hundreds of thousands of families left the Great Plains and the Southwest to look for work in California’s rich agricultural valleys. In response to the scene of destitute white families living in filthy shelters built of cardboard, twigs, and refuse, reform-minded New Deal officials built a series of camps to provide them with shelter and community.Today’s guest is Jonathan Ebel, author of “From Dust They Came: Government Camps and the Religion of Reform in New Deal California.” We look at the religious dynamics in and around migratory farm labor camps in agricultural California established and operated by the Resettlement Administration and the Farm Security Administration. Ebel makes the case that the camps served as mission sites for the conversion of migrants to more modern ways of living and believing. Though the ideas of virtuous citizenship put forward by the camp administrators were framed as secular, they rested on a foundation of Protestantism. At the same time, many of the migrants were themselves conservative or charismatic Protestants who had other ideas for how their religion intended them to be.By looking at the camps as missionary spaces, Ebel shows that this New Deal program was animated both by humanitarian concern and by the belief that these poor, white migrants and their religious practices were unfit for life in a modernized, secular world.See omnystudio.com/listener for privacy information.